Hosea 10:11-13

Fertility Imagery: Plowing, Sowing, and Reaping

10:11 Ephraim was a well-trained heifer who loved to thresh grain;

I myself put a fine yoke ¹ on her neck.

I will harness Ephraim.

Let Judah plow! ² 

Let Jacob break up ³  the unplowed ground for himself!

10:12 Sow righteousness for yourselves,

reap unfailing love.

Break up the unplowed ground for yourselves,

for it is time to seek the Lord,

until he comes and showers deliverance ⁴  on you.

10:13 But you have plowed wickedness;

you have reaped injustice;

you have eaten the fruit of deception.

Because you have depended on your chariots; ⁵ 

you have relied ⁶  on your many warriors.

Hosea 13:3

13:3 Therefore they will disappear like ⁷  the morning mist, ⁸ 

like early morning dew that evaporates, ⁹ 

like chaff that is blown away ¹⁰  from a threshing floor,

like smoke that disappears through an open window.

[10:11]  ¹ tc The MT is unintelligible: עַל־טוּב (’al-tuv, “upon a fine [thing]”?). Cf. KJV “I passed over upon her fair neck”; NRSV “I spared her fair neck.” The BHS editors suggest the revocalization עֹל־טוּב (’ol-tuv, “a fine yoke”), followed by many modern English versions (e.g., NAB, NASB, NIV, NCV, TEV, NLT). The noun עֹל (’ol, “yoke”) also appears in 11:4 in a metaphor which compares Israel to a young heifer as well.

[10:11]  ² tn Or “Judah will plow” (so NASB); NIV, NRSV, CEV “Judah must plow.”

[10:11]  ³ tn Or “Jacob will break up.”

[10:12]  ⁴ tn Or “righteousness” (so KJV, NASB, NIV, NRSV, NLT); NAB “justice.”

[10:13]  ⁵ tc The MT (followed by KJV, NASB) reads the enigmatic בְּדַרְכְּךָ (bÿdarkÿkha, “in your own way”) which does not seem to fit the context or the parallelism with בְּרֹב גִּבּוֹרֶיךָ (bÿrov gibborekha, “in your multitude of warriors”). The BHS editors suggest the original reading was בְרִכְבְּךָ (vÿrikhbÿkha, “in your chariots”), a reading followed by NAB, TEV. If this is correct, the textual corruption was caused by orthographic confusion between רֶכֶב (rekhev, “chariot”) and דֶּרֶכ (derekh, “way”).

[10:13]  ⁶ tn The phrase “you have relied” does not appear in the Hebrew text, but is implied by the parallelism in the preceding line.

[13:3]  ⁷ tn Heb “they will be like” (so NASB, NIV).

[13:3]  ⁸ tn The phrase כְּעֲנַן־בֹּקֶר (kÿ’anan-boqer, “like a cloud of the morning”) occurs also in Hos 6:4 in a similar simile. The Hebrew poets and prophets refer to morning clouds as a simile for transitoriness (Job 7:9; Isa 44:22; Hos 6:4; 13:3; HALOT 858 s.v. עָנָן 1.b; BDB 778 s.v. עָנָן 1.c).

[13:3]  ⁹ tn Heb “like the early rising dew that goes away”; TEV “like the dew that vanishes early in the day.”

[13:3]  ¹⁰ tn Heb “storm-driven away”; KJV, ASV “driven with the whirlwind out.” The verb יְסֹעֵר (yÿso’er, Poel imperfect 3rd person masculine singular from סָעַר, sa’ar, “to storm”) often refers to the intense action of strong, raging storm winds (e.g., Jonah 1:11, 13). The related nouns refer to “heavy gale,” “storm wind,” and “high wind” (BDB 704 s.v. סָעַר; HALOT 762 s.v. סער). The verb is used figuratively to describe the intensity of God’s destruction of the wicked whom he will “blow away” (Isa 54:11; Hos 13:3; Hab 3:14; Zech 7:14; BDB 704 s.v.; HALOT 762 s.v.).